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James C. Goodloe IV Preaching Through Luke


Luke wrote this Gospel so «that you [Theophilus] may have certainty concerning the things you have been taught [i.e., catechesis]» (1:4). It proceeds with a barrage of questions. The first comes from Zechariah: «How shall I know?» (1:18). This is a question of knowledge. The angel Gabriel answers that we shall know by the word of God (1:19). The second comes from Mary: «How will this be?» (1:34). This is a question of agency, of how the Son of God can become human. Gabriel answers that it will be by the power of God (1:35). The third comes from Elizabeth: «Why me?» (1:43). Why should the gospel of Jesus Christ come to her? Mary answers that it has to do with God's choice, election, mercy, and salvation (1:47-55). The fourth has to do with John: «What then will this child be?» (1:66). Zechariah answers that he will be a prophet (1:76-79). John is not the Christ, but he will go before the Christ. Thus begins the catechism according to Luke, a series of questions in order that we may have certainty concerning the things we have been taught.

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Anna Schmidt A Groom for Greta


THE WEDDING THAT WASN’TEveryone in their small Amish community expects Greta Goodloe to marry her longtime sweetheart—Greta included. So when he publicly ends their engagement, in front of newcomer Luke Starns no less, she is utterly humiliated. At least she can take comfort in matchmaking between Luke and her quiet schoolmarm sister.Yet the more she tries to throw them together, the more Luke fascinates her. A serious, no-nonsense schoolmarm should be exactly what Luke wants in a wife. Still, he can’t help but be charmed by Greta’s warm smile and impulsive ways. Does he dare to stray from the sensible choice and take a chance on happiness?Amish Brides of Celery Fields: Love awaits these Amish women.

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James R. McConnell Jr. The topos of Divine Testimony in Luke-Acts


In this study James McConnell addresses the concept of authoritative testimony in Luke-Acts. Specifically, he argues that particular elements in the narrative of Luke-Acts can be understood as instances of the topos of divine testimony through utterances and deeds, considered in some ancient rhetorical handbooks to be the most authoritative form of testimony when seeking to persuade an audience. McConnell claims the gods' testimony was used in ancient law courts and political speeches to persuade a judge of a defendant's guilt or innocence, and in attempts in public forums to convince others of a particular course of action. Similarly, the topos is used in ancient narratives and biographies to legitimate certain characters and discredit others. The instances of the topos of God's speech (both oral and through OT citations) and deeds in Luke-Acts are functioning in the same way.

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James Earl Massey Preaching from Hebrews


Preaching from Hebrews can help any preacher prepare practical sermons from the New Testament epistle to the Hebrews. It contains (1) a concise commentary on Hebrews, (2) a survey of how great preachers have applied the wisdom of Hebrews, and (3) a collection of sermons for special occasions, based on Hebrews.

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Charles W. Fuller The Trouble with Truth through Personality


In an era when the cult of personality has overtaken the task of preaching, Charles W. Fuller offers an engaging query into the necessary boundaries between the person of the preacher and the message preached. By thoroughly evaluating Phillips Brooks's classic «truth through personality» definition of preaching, Fuller brings to light a substantial error that remains in contemporary homiletics: namely, the tenuous correlation between Christ's incarnation and Christian preaching. Ultimately, Fuller asserts a sound evangelical framework for preaching on revelational, ontological, rhetorical, and teleological grounds. Preachers who desire to construct pulpit practice upon a robust evangelical foundation will benefit from Fuller's contribution.

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Eric B. Watkins The Drama of Preaching


Preaching is dramatic. Through it, we hear the voice of the living God as he speaks to us both through the reading and the preaching of the word of God. But where do the hearers of sermons fit into the drama? This book suggests ways in which the drama metaphor may help to address age old questions about the centrality of the gospel and the place of the hearer in preaching. As God in Christ is the central character in the biblical drama of redemption, he also calls hearers to understand their role in creatively, yet faithfully living according to the biblical script. Thus, no sermon is complete until God's redemptive work is powerfully proclaimed, and his people are instructed in how they too are participating in the Missio Dei. In this work, Hebrews 11 is employed as a means of showing how God not only reveals his redemptive work to his people, but also through them. As postmodernism sets the stage of contemporary preaching, The Drama of Preaching interacts with some of the particular challenges preachers face in engaging postmodern listeners, that they might not only be hearers, but doers of the preached word.

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William P. Atkinson Baptism in the Spirit


This book is about that treasured doctrine of Pentecostalism: baptism in the Holy Spirit, understood as a work subsequent to conversion to Christ. Since James Dunn's publication of Baptism in the Holy Spirit, there has been heated response from Pentecostals in defense of the doctrine. Key players are Roger Stronstad, Howard Ervin, David Petts, James Shelton, Robert Menzies, and ex-Pentecostal Max Turner. This book reviews Pentecostal criticisms of Dunn with respect to Luke-Acts, concluding that Pentecostals are right: for Luke, receiving the Spirit was not the inception of new covenant life. It was a powerful enabling for prophecy and miracles; for the church's outward mission and its internal life. After placing Luke-Acts in a wider canonical context, the book closes with some practical lessons from Luke-Acts for today's Pentecostal churches.

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Richard Voelz Youthful Preaching


What if adolescents aren't bored with preaching? What if they have and are interacting with preaching in complex, various ways that have escaped the attention of adult listeners and preachers? What if their own preaching informed the ways adults think about Christian faith and theories/practices of preaching? While much recent discussion in preaching revolves around underrepresented groups, the relationship between adolescent youth and preaching remains largely unexplored. Youthful Preaching brings youth into contemporary conversations about preaching by listening to their voices and by advocating for communities of faith and practice to seek ways to reimagine, renew, and strengthen the relationships between youth, adults, and preaching.

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James Baikie Through the Telescope

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James C. Goodloe IV (PhD, University of Chicago) is a minister in the Presbyterian Church (USA), having served churches in Georgia, North Carolina, and Virginia. He is now the executive director of the Foundation for Reformed Theology (www.foundationrt.org), working to reform and build up the church, especially by helping ministers to be better preachers, better teachers, and better pastors ...

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Dr. James C. Goodloe IV is the executive director of The Foundation for Reformed Theology, which was begun by the late Dr. John H. Leith “to renew the theology, ethos, social vision and hope of the Reformed and Presbyterian community.”

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by James C. Goodloe IV and Robert W. Patterson “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

James C. Goodloe IV

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James C. Goodale (born July 27, 1933) was the vice president and general counsel for The New York Times and, later, the Times' vice chairman. He is the author of Fighting for the Press: the Inside Story of the Pentagon Papers and Other Battles.

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by James C. Goodloe IV and Robert W. Patterson “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

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James C. Goodloe IV (PhD, University of Chicago) is a minister in the Presbyterian Church (USA), having served churches in Georgia, North Carolina, and Virginia. He is now the executive director of the Foundation for Reformed Theology (www.foundationrt.org), working to reform and build up the church, especially by helping ministers to be better preachers, better teachers, and better pastors ...

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James C. Goodloe IV. Executive Director The Foundation for Reformed Theology Richmond, Va. Narrative Lectionary Mark 14:22-42. 22 While they were eating, he took a loaf of bread, and after blessing ... Print: All Texts | All Commentary. Narrative Podcast NL Podcast 405: Lord's Supper, Prayer in Gethsemane. April 09, 2020 . Podcast on the Narrative Lectionary readings for Apr. 9, 2020, (Lord's ...

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James C. Goodloe IV (PhD, University of Chicago) is a minister in the Presbyterian Church (USA), having served churches in Georgia, North Carolina, and Virginia. He is now the executive director of the Foundation for Reformed Theology (www.foundationrt.org), working to reform and build up the church, especially by helping ministers to be better preachers, better teachers, and better pastors ...

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About the Contributor(s): James C. Goodloe IV (PhD, University of Chicago) is a minister in the Presbyterian Church (USA), having served churches in Georgia, North Carolina, and Virginia. He is now the executive director of the Foundation for Reformed Theology (www.foundationrt.org),...

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Luke wrote this Gospel so "that you [Theophilus] may have certainty concerning the things you have been taught [i.e., catechesis]" (1:4). It proceeds with a barrage of questions. The first comes fr...

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James Joseph Walsh Health Through Will Power

Perry Toso Trusting the Word and Nothing Else at All


Preaching is as dangerous and as exhilarating as careening down some class IV rapids. It is dangerous because in the Old Testament, God prescribed the death penalty for preaching one's own opinion when called to speak God's Word. The pulpit is no casual or safe place! But preaching is also exhilarating because God places his creative, life-giving word right into your mouth. And though you don't know what will happen next, something that God appointed will definitely happen when you, the preacher, say what God authorizes you to say.
This book is the result of over thirty years of wrestling with God's word. It expresses some of my astonishment over how faithfully God acts through preaching that word.
Preaching is God's business. Mostly the preacher needs to get out of the way and let God do the talking. When that is the case, your hearers will tell you about it, and you will be less likely to miscarry in some of the myriad ways listed in this book.
Hopefully, Luther's design for the way preachers bring that life-giving word of promise will encourage and promote and, once again, bring the same world-changing power that was let loose in the Reformation.

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Группа авторов God’s Word and Our Words


Written by nationally and internationally known homileticians and preachers, this book offers a fascinating survey of the significant developments in preaching, beginning with the Old Testament, moving through the history of preaching, and concluding with a look into the future, all while offering practical suggestions for meeting the challenges that lie ahead. In a unique way, it addresses both the academic issues raised during each period and the practical implications for preaching today and in the future.

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Vincent J. Pastro The Preaching Church


This book proposes a theology of preaching from the perspective of the poor. Traditional homiletic methodology concentrates on the «how» of preaching. Pastro maintains that the real question for a renewal of preaching is theological, the «who» of the preaching. The center of the «who» is the Triune God living in the poor community.

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Julia James Irresistible Bargain With The Greek


She ran from their attraction… But can she resist the billionaire’s deal? Dutiful heiress Talia Grantham shared one earth-shattering evening with sinful stranger Luke, knowing that they could never be anything more. So she’s stunned when the enigmatic Greek returns as Luke Xenaskis, having bought her father’s business out from under him! Arrogant Luke offers Talia a job to save her family home… She can’t turn down the arrangement – or deny their still-powerful chemistry!

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James L. Garlow God Will See You Through This - 26 Lessons I Learned from the Father through the Joys and Hurts of Everyday Life (Unabridged)

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